Chattanooga Homestead Community Concept
Summary: A community centered around a regenerative farm that provides members
with healthy food, fitness & wellness programming, early childhood
schooling, and community and recreational engagement. The homesteads would be built around the farm
and community assets whilst preserving forest for hiking, biking, fort making
and more. The gated community would offer a variety of building sites, with
modest community guidelines (this will be described later in the
presentation). The community would have
flexibility in designing their programming but would rely on a third-party
management company specialized in operating community-based regenerative farms.
This would enable members to participate in farming activity without having to
onboard full personal responsibility for core day-to-day operations. Recreational, educational, and spiritual communal amenities will also be
described in detail in subsequent sections.
Vision: To establish a regenerative community in every sense of the
word. The gated community will be
centered around a cooperatively held but privately run full regenerative farm
operation. The community will provide
services and dynamics which are not meant to entertain the individual as much
as build each individual, and thus, each family.
The Real Country Club (by Joe Riley): We believe a “Real Country Club” can
deliver the same positives that people find in “faux” Country Clubs while
avoiding some negative side effects.
Urban residents long for
temporary escapes from the chaos of the city. Country clubs fulfill that desire
with large, tastefully developed tracts of land situated near city centers.
However, we believe farms can offer more meaningful retreats because farm
activities facilitate a deeper connection to the land, cultivate a stronger
sense of community, and provide more restorative opportunities for
self-reflection and self-improvement.
Second, country clubs
provide a “safe space” for children. While affluent membership and extravagant
grounds may ensure security, this environment can breed entitlement. In
contrast, the farm would intentionally include children in hard and tactile
work including raising and caring for animals, planting and harvesting crops,
and other meaningful chores.
Third, country clubs offer
community amidst the transient nature of cities. Real Country Clubs will
offer community, as well, but one more focused on healthy living and meaningful
work. Real Country Clubs would host regular programming for all ages.
Members could participate as little or as much as they wanted.
Fourth, country clubs
offer adult activities, like golf, spas, pools, tennis and exercise facilities.
The farm will offer a range of outdoor activities, as well, but with a greater
focus on productive and meaningful work as opposed to purely leisure. In
addition to normal farm activities, which are physically demanding, the Real
Country Club would offer functional farm fitness programs, shooting,
fishing, archery, and other practical skills.
Fifth, country clubs
provide nice gathering spaces for hosting events. These include restaurants,
bars, and meeting areas. Likewise, we want to offer beautiful spaces for
members to gather and host. No doubt, the farms will have a more rugged and
rustic aesthetic, befitting with the overall mission to provide a more Real
country experience.
What aspects of the
Country Club model should be replicated?
1. Convenient escape from the
city. Country clubs are almost always large tracts of land situated close to
population centers to offer a convenient escape from the city. Small -
mid-sized farms of 100 - 500 acres close to the downtown areas would accomplish
this same objective.
2. Large indoor and outdoor
spaces to facilitate group gatherings. The farm would need to lean heavily
on the outdoor gathering locations with pavilions, fire pits, and other outdoor
activities, but should also allow inside events, albeit potentially smaller
than in the traditional country club clubhouse model.
3. Pools. The pool on the farm
would likely be less opulent, but we would offer a pool, and would ideally find
properties where we could excavate a pond, or possessing a creek or river
access.
4. Fitness and Wellness
classes. We would do this by hosting farm-focused (AKA functional fitness)
workout programs and healthy nutritional programs, centered on the farm’s
produce. Workout facilities would likely include a lot of farm implements and
activities would often resemble those done on a farm.
5. Tennis court. The community would offer a Tennis court likewise
striped for two pickleball courts.
Furthermore, sports turf and volleyball options would be considered.
6. Childcare. Country Clubs often have
activities for the children to give parents time to themselves. We would want
to similarly provide parents with a reliable option for watching little ones,
but would likely do this in a more educational context.
7. Hosting private events. We want people to be
able to use the farm spaces to fellowship with family and friends who may not
be members, as well.
What aspects of the
Country Club model should be changed?
1. Inclusive vs. Exclusive. Requirements that the
venture be profitable will require some combination of membership fees and/or
ala carte pricing. However, the goal is that the farm + hospitality operations
+ less opulent facilities + dropping golf course can make it much more
affordable than country club dues. And then we could figure out certain
activities and events that are open to all and/or work out comped or reduce membership
plans in return for more working.
2. Faith-based (or at least
moral-based) vs. secular. Not all programming will be faith-based. There will be plenty of
discussions around business, economics, current events, etc. And non-Christians are encouraged to attend
events. It’s not a “Christians-only” environment, but just one that proudly
embraces and cultivates Kingdom values.
3. Work-focused…not
leisure-focused. We want people to fellowship and certainly plan to provide space and
time for purely leisure activities, but our view is that the principal focus
should be providing opportunities for meaningful and rewarding work, self-reflection,
and self-improvement. We believe that working on the farm, exercising,
gardening, hunting/shooting/paintball/fishing, playing outdoor team sports,
discussing important topics around the campfire, cooking, and those sort of
purposeful activities, when centered around family and communal fellowship, can
prove every bit as restorative – if not more so – than just lounging by the
pool, playing golf, drinking in the bar or being served in the clubhouse.
4. Swapping golf courses for
pasture land. Instead of the majority of the country club land being dedicated to golf
courses, we would use the land for pasture for animals and/or wildlife
management and finally forest conservation along with trails for hikes and
bikes.
Community
Amenities: Though
the farm sits as an anchor of the corporately owned community and provides
heaps of hands-on engagement for community members, we envision a raft of
amenities that foster a spirit of “intentional community”. Some
of these ideals will here be provided in list format, however, some will be
expounded upon later in the document.
1. Tennis Court with two pickleball
courts with lights
2. Community swimming pool with ample
room for gatherings, grilling, and hosting
3. Sports pitch for soccer, football,
and baseball and volleyball court (on grass)
4. Half-size hoop pick-up surface
outdoors with lights
5. Trails for hike and bikes in
protected forest areas
6. If possible – a swimming hole with a
jump tower
7. Barn with Stables for horses and a
stable master that can host trail rides and equine training
8. Chapel – the chapel would be the
community center with a stage. It would
host family gatherings, community meals and meetings, special teaching events,
special worship events, debates, talent shows, concerts and more.
9. Roughly once a quarter the Chapel
would host a concert (typically bluegrass or Americana) and invite folks from
surrounding communities to come for the concert and see the farm and experience
a taste of what life is like in a farming cooperative
10. Shooting Range
11. Archary and Axe throwing stables
Community
Activities:
1. Concerts
2. Lectures
3. Worship
4. Poker night
5. Bonfires and Cookouts
6. Festivals
7. Harvesting
8. Farm work
9. Horse riding
10. Horse training
11. Swim parties
12. Fishing
13. Paintball
14. Shooting at the outdoor firing range
15. Archery and Axe throwing
16. Soccer and flag football games
17. Basketball pickup
18. Tennis, ping pong and Pickleball
tournaments
19. Farm fitness
20. Trail races
21. Mountain Bike instruction
22. Bible studies
23. Dinner parties
24. Debates at the chapel
25. Hiking
26. Organized fruit picking
27. Barn raising (does not have to be a
barn but there will be community construction projects)
28. Farm Camp
29. Book Club and Book Exchange
30. Prayer groups
What is
Intentional Community: The dictionary definition of intentional community is a voluntary
residential community which is designed to have a high degree of social
cohesion and teamwork. The classical
Intentional community is most often bound by social or spiritual views and have
some degree of shared property.
I understand
intentional community to be any situation where assets are shared,
responsibilities are spread and you are forced to practice putting aside your
ambition to be reminded that achievement moves less than relationship. It’s living in an environment where you both
get to and at times are forced to set aside time for connection and being
present for others. Marriage is
typically, when submitted too rightfully, a man’s first great leap into mature
manhood. Kids is the next big
development, pushing him further into a selfless territory where he accepts his
responsibility to work, provide, and protect and in those duties finds great
fulfillment. I would simply call this
obedience, however, these formative events are designed by the Father to move
us forward. Intentional community is a
willful step past familial responsibility and is meant to foster a greater
kingdom awareness, develop emotional safety in the individual, allow for
practice of vulnerability and foster genuine spiritual growth. Growth continuously if the man lives in
humble obedience. Greatness is not made in
buildings or net worth, but in the spiritual and emotional legacy a man leaves
first his family then his community.
Living
and Lodging for non-residents: While it is not fair to say that a
woofer is not a resident, they are in fact transient, so, they are not
considered permanent residents. However,
they will be provided with room and board as their compensation for the time
they spend working on the farm. The accommodations
will be modern and simple tiny homes tucked into the forest close to the
farm.
It is
anticipated that folks will host visiting family. It is also anticipated that others will
travel to the community to experience life in the community for the purpose of
being equipped to found one of their own in their own region. The farm will offer two small homes that
sleep up to six each as rentals for tourists, guests, or family of
residents.
However, for
tourists that want to book a farm tour or ride horses, they will have options
just on the side of the mountain in Chattanooga Glamping, a property that will
be connected to the community by trails for horses or bikes (runners or
hikers).
Home
Sites:
1) Mini-Ranch: We will offer up to forty homesites that range from 5-10
acres. These will all be custom
homes.
2) Neighborhood: Within the gates community we will create a subdivision with
properties averaging .5 acres each. Upon
these lots we will construct pre-designed homes ranging in size from 2000-3200
sq. ft. – There will be up to 50 of
these homes offered.
Farm
Operations: Because
residents have businesses, jobs, and professions they must tend to, the
operations of the farm will be managed by a for-profit entity specializing in
cooperatively owned farm operations. The
full-time resident farmers (woofers) will assign tasks based upon participation
hours submitted at the beginning of each week.
Farm labor will come from three primary sources:
1) Full-time Farm residents (wwoofers) –
these are typically younger folks from other countries that want to connect
with the land through the farm and work for room and board. Wwoofing is considered an active vacation.
2) Community Residents – family members
of all ages move to our community because they understand the value of working
to grow, and doing so together. They
want to live healthy farm to table lifestyles and enjoy the fruit of their
work. Thus, residents will commit to
certain farm chores as they are able, with a particular pickup in the summer
when the youth are out of school.
3) L’Abri (style) residents – this will
be unpacked later in the document, but this is a living, breathing ministry
supported by the community but the residents, who stay for terms, spend half
their day working on the farm and the grounds and half their day in study,
living in intentional community
4) The goal is to have the farm break
even while providing residents with regular portions at a discounted cost. To achieve this there will be several streams
of revenue
a. Selling of produce, meats and eggs to
the outside community
b. Farm Camps
c. Horse Boarding
d. Rents from guest accommodations
e. Farmer’s Market on the farm
f.
Sports
and competitions
HOA
Operations – AKA community governance: Dues will be administered by the same organization
responsible for the trade and operation of the farm. Claims will be resolved by the same
administration with the approval of the community board. Dues will be set annually by the resident
board with recommendations from the operator.
Because each permanent resident is a stake holder in the farm as well as
the common amenities and protected grounds, the administrative entity
contracted by the board will be responsible for maintenance of the farm, the
structures and shared grounds, and finally the roads and bodies of water that
are NOT located on private homesites such as ponds and the community pool.
Education:
A small portion of acreage
will be provided to the Ingleside tutorial.
The mission of Ingleside is as follows: Ingleside follows Charlotte
Mason’s principals and methods of education providing students with excellent,
challenging, gospel-centric education during the morning hours, while leaving
afternoons to the family for personal development and community service. For more information visit: https://inglesidetutorial.com/
Community
Service: Several pledging members of the
community have agreed to purchase/dedicate up to ten acres for a local
non-profit called Warrior Freedom Service Dogs.
This remarkable ministry was begun in Flintstone, GA for the purpose of providing
veterans with brain injury, such as PTSD and TBI, a means to reconnect with
society through the use of trained service dogs. The training facility and offices would be
located on this donated acreage and the vets would be paired with their service
dogs at the location. For more
information visit: https://www.warriorfreedom.org/
A L’Abri
style fellowship: L’Abri
– meaning shelter in French – is vaguely dubbed a shelter for honest
questions. The specific residential
ministry began in the 60’s when searching American and European youth began
visiting the home of Francis Schaeffer at his home in Switzerland. Mr. Schaeffer was a reformed Christian
philosopher that dealt with disorienting but relevant philosophical challenges
springing from modern thought movements at the dawn of the post-modern
age. These questioning and traveling
youth came to him in search of answers to burning existential questions that
could only be conclusively handled by the Christian Faith. Many were friendly to the faith but
unsettled. Others needed to walk a road
of personal healing, and still others were intellectuals who were not content
with their place and understanding of the world. The ministry has grown to include twelve
residential locations. L’Abri has
provided a powerful template for how intentional and guided community can serve
to restore the wanderer or hurt, and make strong the tired servant to the
kingdom.
Rapha, as
this location is called at this stage, meaning ‘to restore”, will be built in
the community to house a residential ministry and involve permanent residents
in the work of discipleship. The
community will not be responsible for the cost of construction or the cost of
operation, rather, it will be entirely supported through charitable gifts from
inside and well outside of this particular farm community. The ministry is NOT a rehab for
addictions. It will not be equipped to
deal with those in active addiction, thus, those that come do so entirely
voluntarily. They tend to come from all
over the world (in time) with all manner of questions or confusion, but are
wanting a safe place to allow for the spirit to restore their mind and their
heart and equip them for kingdom service.
Rapha is not a place for youth.
It is a place for adults and young adults that need a safe place to ask
difficult questions and find patient answers as they are discipled by members
of the community.
Rapha will
not only provide a vital and active ministry that the local community is
invited to work with, but there will
also be discussion groups, periodic group therapy supported by outside
professionals, lectures and prayer
sessions that permanent residents may have access to and benefit from. As stated earlier, for a small daily fee,
each resident member typically spends one term (three months), though this may
vary – shorter or longer as needed and is provided housing as well as three
squares a day. Each “student” will spend
half the day working and half the day in study.
The study will be recommended and even guided by a mentor. These are called workers at L’Abri, however,
because community members may choose to disciple an appropriately paired
“student”, we will call them simple counselors.
There will be at least two families who are dedicated to the ministry,
its organization and administration full time.
The Workers
will be supplied housing for their families.
The “students” will live in dorm style accommodations with one side
serving the female population and another the male, though, meals will be
shared in common as will the preparation of the meals. Workers and Permanent Farm Community members
will regularly, in fact daily host a portion of the “student” body to a meal in
the family home for the purpose of engaging in guided debate and discussion
over a 1.5-2 hour period. “Students”
will be assigned to meal prep periodically to assist the hosting family or
families prepare the shared meal in their home.
Counselors from the farm community will meet with the student they have
adopted to disciple at least weekly, but as often as twice weekly if
needed.
Aside from
lectures and debates, shared meals and intentional community, study and
research, as well as work on the farm, grounds or during meal prep, the
“students” may find themselves sponsored by one of the permanent
residents. In this case, they will share
a meal with the sponsor family weekly. While
the L’Abri model was conceived as a ministry to the intellectual, it purposed
into a full restorative discipleship ministry, and in this case, will be
further supported by the local community.
It will be an active ministry of the community. And, Rapha will provide heaps or resources
for learning and spiritual growth with an MP3 library, and a library of
books. Community members and their youth
will also benefit from the access to these resources.
Preservation: Preservation – land that is not cultivated for farming will
be preserved with original forest. 5
acre or larger homesites may remove trees enough to build homes and create up
to a 1 acre lawn, however, the only restriction the HOA will impose on custom
homeowners is in the prevention of clear cutting their land. As a community we have large open spaces for
sports, riding, and farming.
Restoration:
The purpose of the community is not only to protect and even
restore the land, but to have a restorative effect in the lives of people and
families.
1. Regenerative Farming: this is a conservational approach to
food farming systems focusing on increasing biodiversity, preventing
deforestation, preserving water, and enhancing the top soil through natural
regeneration.
2. Health:
River May was born with a defect that the doctors told us would chain
him to a possibly life-long battle with constipation. The issue was rearing it’s ugly head in the
spring semester and early summer of 23 significantly. His activities were curtailed because of
constant discomfort. His mom led a
charge into the heart of natural foods.
The first move was to cut out breads (gluten) then Lactose by serving
him Lactose free milk. Further
revelation many of you are familiar with suggested that the processing of grain
for mass consumed flour made goods might be the source of the problem, not the
concept of bread itself. So, she began
milling grains and producing all bread products with straight milled
grains. She then replaced lactose-free
milk with raw milk. River has been able
to consumer breads and diary without relapsing into his “chronic” plumbing
issues.
Americans are a remarkably unhealthy lot. We tend to be overweight because our
lifestyles might be quite sedentary. We
also tend to summer all manner of health complications and cancers at all ages
while spending far more money per person than ANY other country in the
world. Generally speaking, the US spends
OVER 2 times per person annually than any other wealthy nation. Even with all the cutting edge healthcare and
expensive drugs, our quality of life and longevity of life is likewise shorter
than many developed countries. The
Japanese woman can expect to live 6 years longer than her American
counterpart.
It is increasingly accepted that our high processed food
diets are near the heart of the problem.
The other pertains to physical activity and fitness. It’s not only the sheer calories in our large
portion diets, but the quality of the processed calories expanding our
waist-lines. In fact, we can universally
except that a lifestyle that seeks entertaining pleasure and easy foods for
quick consumption produces a dull imagination, a shallow heart, and an unfit
body. This community addresses this in
many ways:
·
Access
to real and raw foods vastly improve the nutritional value of our diet, they
also provide for better digestion and fewer side-effects
·
The
cultivation of food is active and even strenuous. Participation in the labor to cultivate the foods
provides natural activity, improving fitness and muscular development
·
In
a like-minded community living intentionally in fellowship, connected
activities such as sport occur more spontaneously – free-range kids are simply
much more physically active
·
In
fact, Joe Riley’s farm at Quail Run is whipping my wife and twins into better
shape through common farm activities – chasing chickens, chopping wood, moving
logs and so on
3. Healing Hearts: we hurt in isolation,
we heal in community if a common phrase tossed about in recovery circles. For those haunting the halls of a rehab, this
might ring a bit cliché, but the common turn of the tongue does not diminish
the truth of the statement. Openness and
accountability is what is said to help deliver an addicted woman from the
bottle or a sex craving man from the wondering screen. If these are the elements of restoration from
patterns which predictably kill, and they are built into intentional community,
it stands to reason that MORE and better quality relationships lead to happier
and better living.
4. Mending Minds: device living and
amazon delivery has served only to further sever us from what was arguably
designed to be the human experience.
This experience includes toil, and we learn through it, that work can be
it’s own reward but nothing teaches that so well as putting the screen down and
growing some of your own food. While
there are infinite lessons to gain from a good day’s study and work, there is
little to be gained from endless reels and one-click purchases. In fact, many of us have simply become
pure-bred consumers. Our endless pursuit
is entertainment. There is a hollowness
that can gut the soul and dull the mind in this pointless pursuit. While many of use have amazing jobs that we
relish, often times spending countless hours in front of a screen, I have found
that working with the hands and seeing your efforts bring order from chaos
offer immense rewards.
The renewal of the mind doesn’t come on Netflix. It comes through wisdom imparted through
study and community and through a spiritual grounding build on the truths that
transcend. In fact, one could argue that
it ends and begins with the Word of God transforming the mind to see and
interpret all manner of things, histories, and events rightly. We all know that the smartest folks can be
fools. So, wisdom does not flow from
intelligence but it may start walking from the fear of the Lord.
5. Intentional community leads to
intentional living. Intentional living
seeks to take captive all the elements of life for growth and full development
– mental, physical, spiritual, emotional.
This community is designed for those that want to be intentional about
their health, their habits, their community, their marriages, and raising their
kids.
Replication:
Simply stated, we intend to lay out a model
that can be replicated across the country.
In fact, we intend to cultivate a manual for various aspects of the
operation, including governance that can be given to those seeking to copy what
we have created with their own regenerative communities anchored by the
regenerative farm.
Governance:
While most of us will lean libertarian, thus,
our community will not be full of dogmas or controls, some guidelines and
governance are essential for the protection of the community and everyone
within it. Furthermore, inclusion in the
community is not dependent on any faith affiliation or political
affiliation. While the founders hope
that our efforts to establish a model for an intentional “working” community rather
than traditional disconnected suburban enclave or country club community built
to enhance the art of personal entertainment and consumption will attract a
good group of like minded people, we are not interested in nor would the
mission be enhanced by imposing our personal beliefs or views on any one else
interested in living intentionally.
Written by Frank May with Joseph Riley contributor
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